Ecclesiastes 3-4
Romans 7
Psalm 120; Psalm 121; Psalm 122
July 22 1942 - Not directly American History but deeply impactful
Deportations from Warsaw ghetto to Treblinka begin
On July 22, 1942, the systematic deportation of Jewish people from the Warsaw ghetto begins, as thousands are rounded up daily and transported to a newly constructed concentration/extermination camp at Treblinka, in Poland.
On July 17, Heinrich Himmler, head of the Nazi SS, arrived at Auschwitz, the concentration camp in eastern Poland, in time to watch the arrival of more than 2,000 Dutch Jews and the gassing of almost 500 of them, mostly the elderly, sick and very young. The next day, Himmler promoted the camp commandant, Rudolph Hoess, to SS major and ordered that the Warsaw ghetto (the Jewish quarter constructed by the Nazis upon the occupation of Poland, enclosed first by barbed wire and then by brick walls), be depopulated—a “total cleansing,” as he described it—and the inhabitants transported to what was to become a second extermination camp constructed at the railway village of Treblinka, 62 miles northeast of Warsaw.
READ MORE: Holocaust Photos Reveal Horrors of Nazi Concentration Camps
Within the first seven weeks of Himmler’s order, more than 250,000 Jews were taken to Treblinka by rail and gassed to death, marking the largest single act of destruction of any population group, Jewish or non-Jewish, civilian or military, in the war. Upon arrival at “T. II,” as this second camp at Treblinka was called, prisoners were separated by sex, stripped, and marched into what were described as “bathhouses,” but were in fact gas chambers. T. II’s first commandant was Dr. Irmfried Eberl, age 32, the man who had headed up the euthanasia program of 1940 and had much experience with the gassing of victims, especially children. He compelled several hundred Ukrainian and about 1,500 Jewish prisoners to assist him. They removed gold teeth from victims before hauling the bodies to mass graves. Eberl was relieved of his duties for “inefficiency.” It seems that he and his workers could not remove the corpses quickly enough, and panic was occurring within the railway cars of newly arrived prisoners.
By the end of the war, between 700,000 and 900,000 would die at either Treblinka I or II. Hoess was tried and sentenced to death by the Nuremberg Tribunal. He was hanged in 1947.
READ MORE: How the Warsaw Ghetto Uprising Inspired Rebellion in a Nazi Death Camp
Romans
The Gospel According to Paul
Most Comprehensive of All:
by Chuck Missler • January 1, 2000
What is the greatest thought that ever entered the mind of Man? Daniel Webster suggested, "My responsibility to my Maker!"
God created man "in His own image." Since we are persons, so is God. Since we have personal feelings, so has God. If God be God, He must be the judge of all. You must meet God as He is, not as you might wish Him to be. We really need to understand how He sees things! (A God small enough for our mind would not be big enough for our need.)
What is God's greatest problem? How to be just and yet justify sinful man. What is God's greatest barrier? God's own character! Even Socrates recognized this dilemma, in his comment to Plato about 500 B.C:
"It may be that the Deity can forgive sins, but I do not see how."
God solved this dilemma by giving His greatest gift: His Son.
The "Gospel" is not a code of ethics or morals; it's not a creed to be accepted, not a system of religion to be adhered to, not "good advice" to follow - it is a message concerning a divine Person.
Paul's Epistle to the Romans is all about the Grace of God revealed through the gift of a person. It spans the gulf between His righteousness and our iniquity, and His remedy through grace. Hal Lindsey suggests that "GRACE" can be viewed as an acronym: "God's Riches At Christ's Expense."
Paul did not address his letter to "the church in Rome." (That at least one church did exist in Rome is obvious because Paul sent greetings to the church that met in the home of Aquila and Priscilla.)1 However, this letter is addressed to the saints - to believers - and it is regarded by many as the most comprehensive and profound book in the New Testament, written by one of the greatest minds of any of the writers of the New Testament. This is a book which will delight the greatest logician, hold the attention of the wisest of men, and will bring the most prideful soul to tears of repentance at the feet of the Savior.
This definitive expression of the nature of God and His redemption helped turn the ancient world upside down.2 Yet, it is tragic that teaching on grace always seems ultimately to yield to various forms of legalism. And as the understanding of grace was eventually obscured, the world plunged into what is appropriately called, "the Dark Ages" (590-1517).3 And yet, it was this very book that brought mankind back to the light as it sparked the Reformation. Its ultimate impact on the history of Western Civilization is unequaled.
The Epistle to the Romans is part of Paul's trilogy on Habakkuk 2:4, "The Just Shall Live by Faith":
"The Just..." (Who are they?)Romans (Rom 1:17)"...Shall live" (How?)Galatians (Gal 3:11)"...By Faith!"Hebrews (Heb 10:39)
In this unique epistle, we encounter the greatest passages in all Scripture concerning the great principles according to which God's judgment of human action must proceed. God has made known, in advance, how He will decide and act; otherwise, men would "imagine vain things" about the True God, and hug their delusions to their own damnation.
The Law
Why was "the Law" given? We would naturally assume that it was to provide a guide for our behavior, to get us to behave better, etc. It comes as a shock to discover that it was given so that sin would increase!4
The Law was given to expose our sin nature5 and to incite the sin nature to sin more;6 and, since the sin nature cannot be reformed, to drive us to despair of self-effort;7 and, thus, to drive us to dependence upon the Holy Spirit alone.8 This leads to the end of the reign of sin nature: Why, "it ain't gonna 'reign' no more!"
The great triumvirate - redemption,9 propitiation,10 and reconciliation,11 - is totally the work of God, accomplished through the death of Jesus Christ. And it is all appropriated to us by faith. Faith is the one thing we can do which has no merit on our part.
This book gives us the most complete diagnosis of sin, salvation and justification. And the three verb tenses of "being saved":
a) Have been saved: Positionally;12 from the penalty of sin, called justification salvation.
b) Are being saved: Operationally, by the Holy Spirit, moment by moment;13 from the power of sin, called sanctification.
c) Shall be saved: from the presence of sin.14
Eternal Security?
Can a man lose his salvation? Yes! If it depends on him.
The Arminian denies that the true child of God is eternally secure. The Calvinist insists that, if he does not persevere in holiness, he was never regenerate in the first place. Yet, it seems that 400 years of these doctrinal disputes - with outstanding scholars on both sides of this continuing issue -appear to be the result of a failure to precisely define terms: to adequately distinguish between justification salvation and the possibility of several different kinds of inheritances.15 There are different kinds of inheritances in both the Old Testament and New Testament. The term for inheritance: klhronomew - kleronomeo, can mean several things, including a reward for a life of faithfulness. Even Jesus achieved His inheritance by perseverance in suffering.16 His companions17 (Greek, metachoi) will inherit the same way.18
An inheritance can be forfeited because of disobedience (as in the case of Esau);19 and it is only obtained by persevering-"faith and patience."20 The partaker, or metachoi, as a true child of God, is obligated to persevere21 (Paul's word), but he might not. If he does not, he does not forfeit salvation but faces divine discipline in time and the loss of reward at the judgment seat of Christ.22 (Permission to enter my home doesn't include ownership or permission to rearrange the furniture.)
These are fundamental issues for every Christian and a careful study of Paul's Epistle to the Romans is an essential prerequisite on our path to maturity.
* * *
If you would like to participate in a verse-by-verse review of this most challenging book of the Bible, why not join us in our current tape-a-week "K-Rations" series. Supplemental studies addressed in our review of this remarkable book include:
10 advantages (blessings) of the Jew and the future of Israel;
10 reasons why Christians have trials;
4 unconditional covenants (that refute what is commonly taught);
6 different "deaths"; and
7 questions concerning the security of the believer that yield the most breathtaking tour de force in the entire Scriptures! (And a passage which also points to the relationship between the 2nd Law of Thermodynamics and the curse of Genesis 3!)
Each weekly "K-Rations" tape also includes a 10-15 minute "update" on current events from a Biblical perspective, followed by an in-depth expositional study. Heirloom Edition albums, with a matching notebook with detailed notes, are included in the deluxe subscription.
Romans 16:5.
Acts 17:6.
See our Briefing Package, The Kingdom of Blood, on page 37 for a review of the real cause of the tensions that constitute European history.
Romans 5:20.
Romans 7:7.
Romans 7:8-23.
Romans 7:24, 25.
Romans 8:1-4.
Romans 3:24; 1 Corinthians 1:30; Galatians 3:13; Ephesians 1:7.
Romans 3:25; 1 John 2:2; 4:10.
Romans 5:10-11; 2 Corinthians 5:18-20; Colossians 1:22.
Ephesians 2:8, 9.
Romans 6.
Romans 8:23, here called "the redemption of our body."
For a study of Eternal Security and the final significance of man, see Joseph C. Dillow, The Reign of the Servant Kings, Schoettle Publishing Co., Hayesville, NC, 1992.
Hebrews 2:10; Philippians 2:9-11.
Hebrews 1:9.
Hebrews 1:14.
Hebrews 12:17.
Hebrews 6:12.
Romans 8:12.
1 Corinthians 3:12-15.